ADMISSION DOCUMENT

Earthly phenomena are temporal, submitted to the economy of matter, which is the origin of their mind and duration. A tool functions well if the effects of mechanical force leave lasting consequences on the body. The intention of this force is obvious, and the thought always turns the harm into its own good. That is why the object or historical entity, which is juxtaposed to the manipulation of reason, to outbursts of imagination or to manual processing, are, in their essence, always the same self-application, prominently dynamic but already the Idea of the very static Essence, which is limitless and absolute. The construction of Neue Slowenische Kunst (NSK) is therefore His scheme, penetrating into the pores of the nervous system, so that this penetration is work, the nature of which provokes reactions in the subject. The purpose of these reactions is to make the transition from the instinctive level of existence to the category of civilized ecstasy.

We find ourselves in the sphere of the Spirit, who is established in the community, not as a subjective experience, but as a universal principle which, wedged into it, controls the classes of psychic monads. We contend that strict submission to certain laws and action in compliance with dogmas are the framework within which a clear-cut line between good and evil is drawn. This framework is made according to the recipe of consistent mind, whose essence is always a positive being and a positive value.

The Spirit is great, good, and absolute. Therefore, everything that belongs to him should exhibit a strong character in all respects. Otherwise, when dealing with values or morality, causes and effects, the results may be obtained by domination, a show of force, opposition and abuse. This may have devastating consequences such as low-spiritedness of individuals or at least a revolt. But the intention, the essence, or the truth is different. Nothing really great in this world has been accomplished without passion or a cold-blooded intervention. And both of these make part of the plot. That is why our task is to serve and our intentions to satisfy man in his sexual duality and the principal of his ethical, aesthetic and cognitive qualitative dispositions. Be it that man sees in nature, state or history the climax of his self-assertion; be it that woman sees in diligence, her son or reason the confirmation of her own happiness; we are confronted here with the sensorium, in which all of the above statements are confirmed in reality, at the same time reverting its gaze to its theological nature.

The attitude of NSK is knowingly desirous: the Spirit is expected to constantly provide new surprises, but because it itself is not bound to immanence and because it regards fragmentation, the particular and the differences as a consistent compaction, it already exists there where it is still not present today. The truth would not be vindictive towards us if we said that for this denial it is necessary that one should be able to adjust, to strike and to bend one's knees. All certainty is accumulated in the statement that the demands set by NSK and the needs of its members are rooted in the benefit and in the norms. The members submit to regulations but also look after their welfare. Only on these grounds can the fraternity function smoothly and can they exercise their physical powers outwards. This is also the solid foundation for the objective: requited love from which we live and in which dogma is a tool.